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| One Must Fellowship Clearly the Aspect of Truth Concerning the Relationship Between God and the Bible |
Relevant Words of God:
Not everything in the Bible is a record of the words personally spoken by God. The Bible simply documents the previous two stages of God’s work, of which one part is a record of the foretellings of the prophets, and one part is the experiences and knowledge written by people used by God throughout the ages. Human experiences are tainted with human opinions and knowledge, which is unavoidable. In many of the books of the Bible are human conceptions, human biases, and human absurd interpretations.
Of course, most of the words are the result of the enlightenment and illumination of the Holy Spirit, and they are correct interpretations—yet it still cannot be said that they are entirely accurate expressions of the truth. Their views on certain things are nothing more than the knowledge of personal experience, or the enlightenment of the Holy Spirit. The foretellings of the prophets were personally instructed by God: The prophecies of Isaiah, Daniel, Ezra, Jeremiah, and Ezekiel came from the direct instruction of the Holy Spirit, these people were seers, they had received the Spirit of prophecy, they were all prophets of the Old Testament. During the Age of Law these people, who had received the inspirations of Jehovah, spoke many prophecies, which were directly instructed by Jehovah.
Of course, most of the words are the result of the enlightenment and illumination of the Holy Spirit, and they are correct interpretations—yet it still cannot be said that they are entirely accurate expressions of the truth. Their views on certain things are nothing more than the knowledge of personal experience, or the enlightenment of the Holy Spirit. The foretellings of the prophets were personally instructed by God: The prophecies of Isaiah, Daniel, Ezra, Jeremiah, and Ezekiel came from the direct instruction of the Holy Spirit, these people were seers, they had received the Spirit of prophecy, they were all prophets of the Old Testament. During the Age of Law these people, who had received the inspirations of Jehovah, spoke many prophecies, which were directly instructed by Jehovah.
from “Concerning the Bible (3)” in The Word Appears in the Flesh
During the Age of Law of the Old Testament, the great number of prophets raised up by Jehovah spoke prophecy for Him, they gave instructions to various tribes and nations, and foretold the work that Jehovah would do. These people who had been raised up had all been given the Spirit of prophecy by Jehovah: They were able to see the visions from Jehovah, and hear His voice, and thus they were inspired by Him and wrote prophecy. The work they did was the expression of the voice of Jehovah, it was the work of prophecy that they did on behalf of Jehovah, and Jehovah’s work at the time was simply to guide people using the Spirit; He did not become flesh, and people saw nothing of His face. Thus, He raised up many prophets to do His work, and gave them oracles that they passed on to every tribe and clan of Israel. Their work was to speak prophecy, and some of them wrote down Jehovah’s instructions to them to show to others. Jehovah raised these people up to speak prophecy, to foretell the work of the future or the work still to be done during that time, so that people could behold the wondrousness and wisdom of Jehovah. These books of prophecy were quite different from the other books of the Bible; they were words spoken or written by those who had been given the Spirit of prophecy—by those who had gained the visions or voice from Jehovah. Apart from the books of prophecy, everything else in the Old Testament is records made by people after Jehovah had finished His work. These books can’t stand in for the foretellings spoken by the prophets raised up by Jehovah, just as Genesis and Exodus can’t be compared to the Book of Isaiah and the Book of Daniel. The prophecies were spoken before the work had been carried out; the other books, meanwhile, were written after it had been finished, which was what people were capable of. … In this way, what is recorded in the Bible is purely the work in Israel at that time. The words spoken by the prophets, by Isaiah, Daniel, Jeremiah, and Ezekiel … their words foretell His other work on earth, they foretell the work of Jehovah God Himself. All this came from God, it was the work of the Holy Spirit, and apart from these books of the prophets, everything else is a record of people’s experiences of Jehovah’s work at the time.
from “Concerning the Bible (1)” in The Word Appears in the Flesh
Today, people believe the Bible is God, and that God is the Bible. So, too, do they believe that all the words of the Bible were the only words God spoke, and that they were all said by God. Those who believe in God even think that although all of the sixty-six books of the Old and New Testament were written by people, they were all given by inspiration of God, and a record of the utterances of the Holy Spirit. This is the erroneous interpretation of people, and it does not completely accord with the facts. In fact, apart from the books of prophecy, most of the Old Testament is historical record. Some of the epistles of the New Testament come from people’s experiences, and some come from the enlightenment of the Holy Spirit; the Pauline epistles, for example, arose from the work of a man, they were all the result of the Holy Spirit’s enlightenment, and they were written for the churches, were words of exhortation and encouragement for the brothers and sisters of the churches. They were not words spoken by the Holy Spirit—Paul could not speak on behalf of the Holy Spirit, and neither was he a prophet, much less did he see visions. His epistles were written for the churches of Ephesus, Philadelphia, Galatia, and other churches. And thus, the Pauline epistles of the New Testament are epistles that Paul wrote for the churches, and not inspirations from the Holy Spirit, nor are they the direct utterances of the Holy Spirit. They are merely words of exhortation, comfort, and encouragement that he wrote for the churches during the course of his work. So, too, are they a record of much of Paul’s work at the time. They were written for all of the brothers and sisters in the Lord, and were in order to make the brothers and sisters of all of the churches at the time follow his advice and abide by all of the ways of the Lord Jesus. By no means did Paul say that, be they the churches of that time or of the future, all must eat and drink the things of him, nor did he say that his words all came from God. According to the circumstances of the church at that time, he simply communed with the brothers and sisters, and exhorted them, and inspired belief in them; and he simply preached or reminded people and exhorted them. His words were based upon his own burden, and he supported the people through these words. He did the work of an apostle of the churches of that time, he was a worker who was used by the Lord Jesus, and thus he was given the responsibility of the churches, he was charged with carrying out the work of the churches, he had to learn about the situations of the brothers and sisters—and because of this, he wrote epistles for all of the brothers and sisters in the Lord. All he said that was edifying and positive to people was right, but it did not represent the utterances of the Holy Spirit, and he could not represent God. It is an egregious understanding, and a tremendous blasphemy, for people to treat the records of a man’s experiences and a man’s epistles as the words spoken by the Holy Spirit to the churches! That is particularly true when it comes to the epistles that Paul wrote for the churches, for his epistles were written for the brothers and sisters based on the circumstances and situation of each church at the time, and were in order to exhort the brothers and sisters in the Lord, so that they could receive the grace of the Lord Jesus. His epistles were in order to rouse the brothers and sisters of that time. It can be said that this was his own burden, and was also the burden given to him by the Holy Spirit; after all, he was an apostle who led the churches of the time, who wrote epistles for the churches and exhorted them—that was his responsibility. His identity was merely that of a working apostle, and he was merely an apostle who was sent by God; he was not a prophet, nor a foreteller. So to him, his own work and the lives of the brothers and sisters were of the utmost importance. Thus, he could not speak on behalf of the Holy Spirit. His words were not the words of the Holy Spirit, much less could they be said to be the words of God, for Paul was nothing more than a creature of God, and was certainly not the incarnation of God. His identity was not the same as that of Jesus. The words of Jesus were the words of the Holy Spirit, they were the words of God, for His identity was that of Christ—the Son of God. How could Paul be His equal? If people see the epistles or words like Paul’s as the utterances of the Holy Spirit, and worship them as God, then it can only be said that they are too indiscriminating. To speak more harshly, isn’t this nothing but blasphemy? How could a man talk on behalf of God? And how could people bow down before the records of his epistles and of the words he spoke as if they were a “holy book,” or a “heavenly book”? Could the words of God be casually uttered by a man? How could a man talk on behalf of God? And so, what say you—could the epistles that he wrote for the churches not be tainted with his own ideas? How could they not be tainted with human ideas? He wrote epistles for the churches based on his personal experiences and the extent of his own life. For instance, Paul wrote an epistle to the Galatian churches which contained a certain opinion, and Peter wrote another, which had another view. Which of them came from the Holy Spirit? No one can say for sure. Thus, it can only be said that they both bore a burden for the churches, yet their letters represent their stature, they represent their provision and support for the brothers and sisters, and their burden toward the churches, and they only represent human work; they were not entirely of the Holy Spirit. If you say that his epistles are the words of the Holy Spirit, then you are absurd, and you are committing blasphemy! The Pauline epistles and the other epistles of the New Testament are equivalent to the memoirs of the more recent spiritual figures. They are on a par with the books of Watchman Nee or the experiences of Lawrence, and so on. It’s simply that the books of recent spiritual figures are not compiled into the New Testament, yet the substance of these people is the same: They were people who were used by the Holy Spirit during a certain period, and they could not directly represent God.
from “Concerning the Bible (3)” in The Word Appears in the Flesh
The Gospel of Matthew of the New Testament documents Jesus’ genealogy. At the start, it says that Jesus was a descendant of Abraham, the son of David, and the son of Joseph; next it says that Jesus was conceived by the Holy Spirit, and born of a virgin—which would mean He was not the son of Joseph or the descendant of Abraham, that He was not the son of David. The genealogy, though, insists on associating Jesus with Joseph. Next, the genealogy begins to record the process by which Jesus was born. It says Jesus was conceived by the Holy Spirit, that He was born of a virgin, and not the son of Joseph. Yet in the genealogy it is clearly written that Jesus was the son of Joseph, and because the genealogy is written for Jesus, it records forty-two generations. When it goes to the generation of Joseph, it hurriedly says that Joseph was the husband of Mary, words which are in order to prove that Jesus was the descendant of Abraham. Is this not a contradiction? The genealogy clearly documents Joseph’s ancestry, it is obviously the genealogy of Joseph, but Matthew insists that it is the genealogy of Jesus. Does this not deny the fact of Jesus’ conception by the Holy Spirit? Thus, is the genealogy by Matthew not a human idea? It is ridiculous! In this way, you know that this book did not come entirely from the Holy Spirit.
from “Concerning the Bible (3)” in The Word Appears in the Flesh
Today, who of you dare to say that all the words spoken by those who were used by the Holy Spirit came from the Holy Spirit? Does anyone dare to say such things? If you do say such things, then why was Ezra’s book of prophecy discarded, and why was the same thing done to the books of those ancient saints and prophets? If they all came from the Holy Spirit, then why do you dare to make such capricious choices? Are you qualified to choose the work of the Holy Spirit? Many stories from Israel were also discarded. And if you believe that these writings of the past all came from the Holy Spirit, then why were some of the books discarded? If they all came from the Holy Spirit, they should all be kept, and sent to the brothers and sisters of the churches to read. They should not be chosen or discarded by human will; it is wrong to do that. Saying that the experiences of Paul and John were mixed with their personal seeings does not mean that their experiences and knowledge came from Satan, but only that they had things that came from their personal experiences and seeings. Their knowledge was according to the background of the actual experiences at the time, and who could confidently say that all of it came from the Holy Spirit? If the Four Gospels all came from the Holy Spirit, then why was it that Matthew, Mark, Luke and John each said something different about the work of Jesus? If you don’t believe this, then look at the accounts in the Bible of how Peter denied Jesus three times: They are all different, and they each have their own characteristics. … Carefully read the Four Gospels; read what they recorded about the things that Jesus did, and the words He spoke. Each account was, quite simply, different, and each had its own perspective. If what was written by the authors of these books all came from the Holy Spirit, then it should all be the same and consistent. Why then are there discrepancies?
from “Concerning Appellations and Identity” in The Word Appears in the Flesh
Before, the apostles and prophets wrote various epistles, and made many prophecies. Later on, people chose some of them to put in the Bible, and some were lost. Since there are people who say that everything spoken by them came from the Holy Spirit, why is some of it considered good, and some of it considered bad? And why were some chosen, and others not? If they were indeed the words spoken by the Holy Spirit, would it be necessary for people to select them? Why are the accounts of the words spoken by Jesus and the work He did different in each of the Four Gospels?
from “Concerning Appellations and Identity” in The Word Appears in the Flesh
In fact, it is merely a human record. It was not personally named by Jehovah, nor did Jehovah personally guide its creation. In other words, the author of this book is not God, but men. The “Holy” Bible is only the respectful title given to it by man. This title was not decided by Jehovah and Jesus after they had a discussion amongst each other; it is nothing more than a human idea. For this book was not written by Jehovah, much less by Jesus. Instead, it is the accounts of many ancient prophets, apostles, and seers, which were compiled by later generations into a book of ancient writings that, to people, seems especially holy, a book that they believe contains many unfathomable and profound mysteries that are waiting to be unlocked by future generations. As such, people are even more disposed to believe that this book is a “heavenly book.” With the addition of the Four Gospels and the Book of Revelation, people’s attitude toward it is particularly different from any other book, and thus no one dares to dissect this “heavenly book”—because it is too “sacred.”
from “Concerning the Bible (4)” in The Word Appears in the Flesh
from"The Twenty Truths of Bearing Witness to God"
Recommendation:
The Church of Almighty God
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